- Comment by Bilal Abubakr on December 12, 2011 at 2:18pm
Dawud :: Book 5 : Hadith 1324
Narrated AbuQatadah:The Prophet (peace_be_upon_him) went out at night and found AbuBakr praying in a low voice, and he passed Umar ibn al-Khattab who was raising his voice while praying.When they both met the Prophet (peace_be_upon_him) together, the Prophet (peace_be_upon_him) said: I passed by you, AbuBakr, when you were praying in a low voice. He replied: I made Him hear with Whom I was holding intimate converse, Apostle of Allah. He (the Prophet) said to Umar: I passed by you when you were praying in a loud voice. He replied: Apostle of Allah, I was awakening the drowsy and driving away the Devil.Al-Hasan added in his version: The Prophet (peace_be_upon_him) said: Raise your voice a little, AbuBakr, and he said to Umar: Lower your voice a little.
Comment by Bilal Abubakr on November 21, 2011 at 6:04pm- Narrated Talha bin 'Ubaidullah:A man from Najd with unkempt hair came to Allah's Apostle and we heard his loud voice but could not understand what he was saying, till he came near and then we came to know that he was asking about Islam. Allah's Apostle said, "You have to offer prayers perfectly five times in a day and night (24 hours)." The man asked, "Is there any more (praying)?" Allah's Apostle replied, "No, but if you want to offer the Nawafil prayers (you can)." Allah's Apostle further said to him: "You have to observe fasts during the month of Ramadan." The man asked, "Is there any more fasting?" Allah's Apostle replied, "No, but if you want to observe the Nawafil fasts (you can.)" Then Allah's Apostle further said to him, "You have to pay the Zakat (obligatory charity)." The man asked, "Is there any thing other than the Zakat for me to pay?" Allah's Apostle replied, "No, unless you want to give alms of your own." And then that man retreated saying, "By Allah! I will neither do less nor more than this." Allah's Apostle said, "If what he said is true, then he will be successful (i.e. he will be granted Paradise)."حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ أَهْلِ نَجْدٍ، ثَائِرُ الرَّأْسِ، يُسْمَعُ دَوِيُّ صَوْتِهِ، وَلاَ يُفْقَهُ مَا يَقُولُ حَتَّى دَنَا، فَإِذَا هُوَ يَسْأَلُ عَنِ الإِسْلاَمِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم " خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ ". فَقَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ " لاَ، إِلاَّ أَنْ تَطَوَّعَ ". قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَصِيَامُ رَمَضَانَ ". قَالَ هَلْ عَلَىَّ غَيْرُهُ قَالَ " لاَ، إِلاَّ أَنْ تَطَوَّعَ ". قَالَ وَذَكَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم الزَّكَاةَ. قَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ " لاَ، إِلاَّ أَنْ تَطَوَّعَ ". قَالَ فَأَدْبَرَ الرَّجُلُ وَهُوَ يَقُولُ وَاللَّهِ لاَ أَزِيدُ عَلَى هَذَا وَلاَ أَنْقُصُ. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفْلَحَ إِنْ صَدَقَ ".
Comment by Malina Mokhtar on September 18, 2011 at 10:20pm
Narrated Abu Bakra (Radi-Allahu 'anhu):
Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said thrice, "Shall I not
inform you of the biggest of the great sins?" We said, "Yes, O Allah's
Apostle." He said, "To join partners in worship with Allah: to be undutiful
to one's parents." The Prophet (Sallallahu 'Alaihi Wa Sallam) sat up after
he had been reclining and added, "And I warn you against giving forged
statement and a false witness; I warn you against giving a forged statement
and a false witness." The Prophet (Sallallahu 'Alaihi Wa Sallam) kept on
saying that warning till we thought that he would not stop.
Bukhari Vol. 8 : No. 7
- Comment by Bilal Abubakr on July 8, 2011 at 7:23am
- لا هِجْرَةَ بَعْدَ الْفَتْحِ، وَلكنْ جِهَادٌ وَنِيَّةٌ ،مُتَّفَقٌ عَلَيْهِ» وعَنْ عَائِشَة رَضِيَ الله عنْهَا قَالَت قالَ النَّبِيُّ صَلّى اللهُ عَلَيْهِ وسَلَّم. وَإِذَا اسْتُنْفرِتُمْ فانْفِرُوا: لا هِجْرَةَ مِنْ مَكَّةَ لأَنَّهَا صَارَتْ دَارَ إِسْلامٍ .وَمَعْنَاهُ3.A`ishah (May Allah be pleased with her) narrated that the Prophet (PBUH) said,"There is no emigration after the conquest (of Makkah) but only Jihad [(striving and fighting in the cause of Allah) will continue] and good intention.* So if you are summoned to fight, go forth.''[Al-Bukhari and Muslim].*. Intention according to An-Nawawi: It means that goodness which ceased to continue by the cessation ofemigration can still be obtained by Jihad and by intending accomplishing good deeds.Commentary. When a country or a region is regarded as Dar-ul-Islam (land of Islam), it is not necessary to migrate from it to some other place. It is, however, obligatory to emigrate from such regions which are Dar-ul-Kufr (land of infidels) and where it is difficult to adhere to Islamic injunctions. It is also evident from this Hadith that when it is not necessary to migrate from one Islamic country to another then it is also not permitted by the Shari`ah to leave an Islamic country to settle permanently in Dar-ul-Kufr only for the reason that the latter has plenty of wealth and social welfare. Unfortunately, Muslims today are afflicted with this disease. The transfer of their capital and talent to Dar-ul-Kufr is indeed very disturbing because on one side these two factors are lending support to the economy of Bilad-ul-Kufr (countries of infidels) and on the other, obscenity and indecency that are common in such countries, are becoming increasingly common among the Muslims too. Another highly important reason for the prohibition of migration of Muslims to Dar-ul-Kufr is that it goes against the spirit as well as their readiness for Jihad fi sabilillah (striving and fighting in the way of Allah). This spirit and readiness must be kept always alive so that the Muslims may respond at once to the call of Jihad whenever the need for it arises anywhere.
- Comment by Bilal Abubakr on July 7, 2011 at 8:25pm
- يَغْزُو» وَعَنْ أُمِّ الْمُؤْمِنِينَ أُمِّ عَبْدِ اللَّهِ عَائشَةَ رَضيَ الله عنها قالت: قال رسول الله صَلّى اللهُ عَلَيْهِ وسَلَّم: قُلْتُ يَا رَسُولَ اللَّهِ ، آَيْفَ .« جَيْشٌ الْكَعْبَةَ فَإِذَا آَانُوا ببيْداءَ مِنَ الأَرْضِ يُخْسَفُ بأَوَّلِهِم وَآخِرِهِمْ» : يُخْسَفُ بَأَوَّلِهِم وَآخِرِهِمْ وَفِيهِمْ أَسْوَاقُهُمْ وَمَنْ لَيْسَ مِنهُمْ ،؟ قَالَ: هذا لَفْظُ الْبُخَارِيِّ . نِيَّاتِهِمْ2. Narrated 'A`ishah (May Allah be pleased with her) reported: Messenger of Allah (PBUH) said, "An army will raid the Ka`bah and when it reaches a desert land, all of them will be swallowed up by the earth.'' She asked; "O Messenger of Allah! Why all of them?'' He answered, "All of them will be swallowed by the earth but they will be raised for Judgement according to their intentions.''[Al-Bukhari and Muslim].Commentary:Everyone will be rewarded or punished according to his aim and intention. This Hadith also proves that the company of depraved persons is extremely dangerous. Whose army would it be, which has been referred to in the Hadith, and when will it invade Ka`bah, is a matter known to Allah Alone. Such prophecies are a part of the Unseen world. Since they come in the category of the miracles of the Prophet (PBUH), it is necessary to believe in their veracity and occurrence. Believing in such prophesies is also essential because they were revealed by Allah).«مُتَّفَقٌ عَلَيْهِقَالَتْيُخْسَفُ بِأَوَّلِهِم وَآخِرِهِمْ ، ثُمَّ يُبْعَثُون عَلَى: 2
- Comment by Bilal Abubakr on July 6, 2011 at 12:32pm
- 1BOOK ON TAHARAH (PURIFICATION)Narrated from Allah’s Messenger (SAW)Chapter 1Salah without purification is not accepted(1)عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تُقْبَلُ صَلَاةٌ بِغَيْرِ طُهُورٍ وَلَا صَدَقَةٌ مِنْ غُلُولٍSayyidina Ibn Umar (RA) narrated that the Prophet (SAW) said, "No Salah is accepted without purification and no Sadaqah is accepted from the proceeds, of treacherous dealing." Hannad; in his version has used the word ‘illa’ (except) instead of ’bighair’ (without)Ahmed4700, 4969, Muslim 1874, Ibn e Majah 272]
- Comment by Bilal Abubakr on July 5, 2011 at 4:18pm
- Book 1, Number 0004:Abu Huraira reported: One day the Messenger of Allah (may peace be upon him) appeared before the public that a man came to him and said: Prophet of Allah, (tell me) what is Iman. Upon this he (the Holy Prophet) replied: That you affirm your faith in Allah, His angels, His Books, His meeting, His Messengers and that you affirm your faith in the Resurrection hereafter. He (again) said: Messenger of Allah, (tell me) what does al-Islam signify. He (the Holy Prophet) replied: Al-Islam signifies that you worship Allah and do not associate anything with Him and you establish obligatory prayer and you pay the obligatory poor-rate (Zakat) and you observe the fast of Ramadan. He (the inquirer) again said: Messenger of Allah, what does al-Ihsan imply ? He (the Holy Prophet) replied: That you worship Allah as if you are seeing Him, and in case you fail to see Him, then observe prayer (with this idea in your mind) that (at least) He is seeing you. He (the inquirer ) again said: Messenger of Allah, when would there be the hour (of Doom) ? He (the Holy Prophet) replied: The one who is asked about it is no better informed than the inquirer. I, however, narrate some of its signs (and these are): when the slave-girl will give birth to he master, when the naked, barefooted would become the chiefs of the people - these are some of the signs of (Doom). (Moreover) when the shepherds of the black (camels) would exult themselves in buildings, this is one of the signs of (Doom). (Doom) is one of the five (happenings wrapped in the unseen) which no one knows but Allah. Then he (the Messenger of Allah) recited (the verse) : "Verily Allah! with Him alone is the knowledge of the hour and He it is Who sends (down the rain) and knows that which is in the wombs and no person knows whatsoever he shall earn tomorrow, and a person knows not in whatsoever land he shall die. Verily Allah is Knowing, Aware . He (the narrator, Abu Huraira) said: Then the person turned back and went away. The Messenger of Allah (may peace be upon him) said: Bring that man back to me. They (the Companions of the Holy Prophet present there) went to bring him back, but they saw nothing there. Upon this the Messenger of Allah remarked : he was Gabriel, who came to teach the people their religion.
- Comment by Bilal Abubakr on July 2, 2011 at 7:21pm
- Book 43, Number 7185:Sa'id b. Jubair reported: I said to Ibn 'Abbas about Sura Tauba, whereupon he said: As for Sura Tauba, it is meant to humiliate (the non-believers and the hypocrites). There is constantly revealed in it (the pronoun) minhum (of them) and minhom (of them, i.e. such is the condition of some of them) till they (the Muslims) thought that none would be left unmentioned out of them who would not be blamed (for one fault or the other). I again said: What about Sura Anfal? He said: It pertains to the Battle of Badr. I again asked him about Sura al-Hashr. He said: It was revealed in connection with (the tribe) of Banu Nadir.
- Comment by Bilal Abubakr on July 1, 2011 at 2:49pm
- Allah, the Exalted, says:"And they were commanded not, but that they should worship Allah, and worship none but Him Alone (abstaining from ascribing partners to Him), and perform As-Salat (Iqamat-as-Salat) and give Zakat, and that is the right religion.'' (98:5)"It is neither their meat nor their blood that reaches Allah, but it is piety from you that reaches Him.''(22:37)"Say (O Muhammad (PBUH) ): Whether you hide what is in your breasts or reveal it, Allah knows it". (3:29)وعَنْ أَميرِ الْمُؤْمِنِينَ أبي حفْصٍ عُمرَ بنِ الْخَطَّابِ بْن نُفَيْل بْنِ عَبْد الْعُزَّى بن رياح بْن عبدِ اللَّهِ بْن قُرْطِ بْنِرزاح بْنِ عَدِيِّ بْن آَعْبِ بْن لُؤَيِّ بن غالبٍ القُرَشِيِّ العدويِّ. رضي الله عنه ، قال : سمعْتُ رسُولَ الله صَلّى» اللهُ عَلَيْهِ وسَلَّم يقُولُ«فهجرتُه إلى الله ورسُولِهِ ، ومنْ آاَنْت هجْرَتُه لدُنْيَا يُصيبُها ، أَو امرَأَةٍ يَنْكحُها فهْجْرَتُهُ إلى ما هَاجَر إليْهِ. رواهُ إِماما المُحَدِّثِين: أَبُو عَبْدِ الله مُحَمَّدُ بنُ إِسْمَاعيل بْن إِبْراهيمَ بْن الْمُغيرة بْن برْدزْبَهْ.متَّفَقٌ على صحَّتِهالْجُعْفِيُّ الْبُخَارِيُّ، وَأَبُو الحُسَيْنِى مُسْلمُ بْن الْحَجَّاجِ بن مُسلمٍ القُشَيْريُّ النَّيْسَابُوريُّ رَضَيَ الله عَنْهُمَا فيصَحيحيهِما اللَّذَيْنِ هما أَصَحُّ الْكُتُبِ الْمُصَنَّفَةإنَّما الأَعمالُ بالنِّيَّات ، وإِنَّمَا لِكُلِّ امرئٍ مَا نَوَى ، فمنْ آانَتْ هجْرَتُهُ إِلَى الله ورَسُولِهِ
- Comment by Bilal Abubakr on June 22, 2011 at 1:14pm
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