Showing posts with label MY POSTS. Show all posts
Showing posts with label MY POSTS. Show all posts

Thursday, April 18, 2013

AL NAIYEAM FOUNDATION

PLEASE CLICK THIS LINK ISLAM

GREAT MUGHALS

THE GREAT MUGHALS PART 3


GREAT MUGHALS PART 2


THE GREAT MUGHALS


ISLAMIC ARTS

BEAUTIFUL ISLAM BY BEAUTIFUL PEOPLE



WORSHIP TO GOD

AL NAIYEAM FOUNDATION

e mail;  alnaiyeamfoundation@gmail.com

Worship

In the Name of Allâh, the Most Beneficent, the Most Merciful
Shaikhul-Islaam Ibn Taymiyyah (rahimahullaah) said: "Ibaadah is obedience to Allaah by carrying out what He has commanded on the tongues of His messengers."

He also said: "Ibaadah is a collective term for everything which Allaah loves and is pleased with from among the sayings and inward and outward actions."


Fortress of the Muslim (Hisnul-Muslim)



Invocations from the Qur'an & Sunnah. Translation of Hisnul-Muslim. (aka 'Citadel of the Believer') This is a very beautiful booklet consisting of many authentic Dua's (supplications) for a Muslim to supplicate on a daily basis and on special occasions. Author's Note... This book is an abridgment of my earlier work entitled, Adh-Dhikr wad-Du'a wal-'llaj bir-Ruqyah mina'-Kitab was-Sunnah. In order to make it small and easily portable, I have chosen only the section on words of remembrance for this abridgment. To achieve this, I only mentioned the text of the words of remembrance instead of the entire Hadith. I also limited myself to mentioning only one or two references from the original book for each Hadith. Whoever would like to know about the Companion who related a particular Hadith, or more information about where it is recorded, should refer to the original work (mentioned above). I ask Allah the Glorious, the Mighty, by His beautiful Names and by His sublime Attributes to accept this as having been done sincerely for His sake alone. I ask Him to bring me its benefits during my lifetime and after my death. May those who read it, those who print it, or have had any role in distributing it, benefit from it also. Surely He, glory be unto Him, is Capable of all things. May the peace and blessings of Allah be upon our Prophet, Muhammad, and upon his family and Companions and whoever follows them in piety until the Day of Judgment. Said bin Ali bin Wahaf Al-Qahtani, Safar,1409


CD 1 | CD 2 | E-Book



The Humility in Prayer



Author: Ibn Rajab al-Hanbali | Pages: 80 | Size: 6 MB
This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. This is why the Prophet (saw) would say in his bowing (ruku), "My hearing, sight, bones, and marrow are humbled to You," another narration has, "and whatever my foot carries." One of the Salaf saw a man fidgeting in his prayer and remarked, 'If the heart of this person was humble, so too would his limbs be.' The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection. Teh more gnosis a person has of Allah, the more Khushu' he has. The greatest action of worship which manifests the Khushu, of the body to Allah is the prayer (Salaah). Allah has praised those who have Khushu' in the prayer.



Dua: The Weapon of The Believer



Author: Abu Ammar | Pages: 237 | Size: 12 MB
In this work, the author elaborates on the status, importance and etiquette of dua' in Islam. In the most comprehensive work yet to be written in English on the topic, the author discusses, amongst other matters: the excellence and benefits of du'a; the types of du'a; the pre-conditions that are needed in order for a du'a to be accepted; the recommended etiquette of performing du'a; the timings and situations in which a du'a is more likely to be answered; the various factors that aid or prevent a du'a from being accepted; the relationship of du'a with the Divine Decree (qadr); the wisdom behind a delayed response, and many other relevant topics.



30 Lessons For Those Who Fast



Author: Aa'id Abdullah al Qarni | Pages: 142 | Size: 4 MB
In relation to fasting, this book contains the most pertinent Qur'anic verses, authentic ahadeeth, delightful poetry and touching advice. It is therefore, a book for the righteous when they meet for pleasant conversations. It is also a gift for wayfarers when they break their journeys for rest, a treasure for those who share mutual love and respect - For Ramadhan is indeed the noblest month and its days are the sweetest days...



Ahmad ibn Hanbal's Treatise on Prayer (Salah)



Author: Imam ibn Hanbal | Pages: 27 | Size: 1 MB
The treatise by Imam ibn Hanbal, the Imam of the Hanbali school of juristic reasoning, renowned for his steep knowledge, was written several hundred years ago to the inhabitants of a town where the Imam stayed for a period of time. It contains a full and clear description of the prayer and includes detailed observations of the mistakes, which Imam Ahmad observed during his time in that town. It was and remains an invaluable work for all Muslims. Detailing as it does many common errors made during prayers, some of which are serious enough to invalidate the act of worship. The book includes several explanatory notes by the translator, Sameh Strauch, a convert to Islam from England



Congregational Prayer



Author: Dr Saalih ibn Ghaanim al-Sadlaan | Pages: 287 | Size: 14 MB
The Congregational Prayer is one of the most important outward manifestations of Islam. Prayer is of extreme importance to the well-being of a persons religion. But prayer in Islam is more than just an individual spiritual experience. It is mean to be performed in a congregation - the foundation of a Muslim society as a whole. In this work, Dr al-Sadlaan has done an excellent job of discussing the most important fiqh topics related to the Congregational Prayer. The following topics are covered in this work, the wisdom behind Congregational Prayer, the place for performing Congregational Prayer and the virtues of attending the mosque, the legal status of the Congregational Prayer, repeating a paryer in congregation, performing sallat al-taraweeh of Ramadhaan in congregation, women performing Congregational Prayer and many other topics. This book is essential reading for all Muslim leaders and Imaams.



Fiqh Made Easy



Author: Dr Saalih ibn Ghaanim al-Sadlaan | Pages: 186 | Size: 9 MB
In this work, the world- renowned scholar of comparative fiqh, Dr. Saalih al-Sadlaan of Muhammad ibn Saud Islamic University discusses the most important issues of fiqh. In this work, the author has done an excellent job of concisely mentioning the most important aspects of the different fiqh topics he discussed. Furthermore, he has discussed many issues that are not greatly discussed in the English literature, such as the rules concerning bequests and endowments. Hence, this work was chosen to be translated as a welcomed addition to the available English literature.



Fiqh us-Sunnah



Author: As-Sayyid Saabiq | Volumes: 4 | Size: 25 MB
He wrote the book in Arabic at the request of Imam Hassan al-Banna, the founder of the Muslim Brotherhood (Ikhwan). Every Fiqh ruling in the book goes back to the Qur'an and Sunnah and Sabiq dealt with all four madhahib objectively, with no preferential treatment to any.

About the Author.
Sayyid Sabiq was born in 1915 in the Egyptian village, Istanha. He received his education at Al-Azhar and after his graduation worked as the Director of Mosques and Islamic Education in the Egyptian Islamic Affairs Ministry. He also taught at Al-Azhar, and later moved to Saudi Arabia, where he headed the Shari'a Graduate Studies Department in Um Al-Qura University. After moving back to Egypt, he spent years teaching students in a Mosque in Cairo. Sayyid Sabiq was a noted Islamic activist. After writing Fiqh As-Sunnah, Sabiq spent some time fighting along with the Mujahideen in Palestine in the late 1940's and he later visited most countries in the world and lectured in their mosques. He was the first graduate of Azhar to visit the Soviet Union and check on the conditions of Muslims there.



Sharh 'Umdah al Fiqh



Author: Ibn Qudamah Al-Maqdisi | Pages: 308 | Size: 1 MB
The Fiqh of Worship. The book of al-‘Umdah is an abbreviated book of Fiqh according to the hanbali school of Fiqh (madhhab). Fiqh is a subject that to some extent is being neglected these days with more concerted efforts taking place in the realm of aqidah (creed), and although it is undoubtedly pertinent that one learn what is permissible and not in relation to their beliefs, it is similarly important that the Muslims know what is permissible or otherwise in terms of their actions.



ar-Risala fi Usul al-Fiqh



Author: al-Imam al-Shafi’i | Pages: 387 | Size: 62 MB
Written in the second Islamic century by al-Imam al-Shafi’i (d. 204AH/820AD), the founder of one of the four Sunni schools of law. This important work gives the fundamental principles of Islamic jurisprudence and its influence continues to the present day. During the early years of the spread of Islam, the exponents of Islamic legal doctrine were faced with the problems raised by ruling and administering a diverse and rapidly growing empire. In Medina and Kufa, as well as other cities of early Muslim rule, schools of law had to be developed, but it took the genius of Muhammad b. Idris al-Shafi’i, born in the year 150AH/767AD, to establish the principles by which the various legal doctrines could be synthesised into a coherent system. In the Risala, which laid down the basis for such a synthesis, al-Shafi’i established the overriding authority, next only to the Qur’an, of the Sunna or example of the Prophet Muhammad as transmitted in the traditions.



A Summary of Islamic Jurisprudence



Author: Saalih Al Fawzaan | Volumes: 2 | Size: 58 MB
This book is an introduction to Islamic Jurisprudence for readers without substantial background in this field. In two volumes, Shaykh Saalih Al Fawzaan has projected light on jurisprudential issues of utmost importance in a genuine and reader-friendly style, free from any jargon or sophisticated expressions.



Mukhtasar Minhaj Al-Qasidin | Towards The Hereafter



Author: Ibn Qudamah Al-Maqdisi | Pages: 464 | Size: 23 MB
This work has taken Important Points and Objectives from The Minhaj Al-Qasidin of Ibn Al-Jawziyy which in tern is a Summary of that Magnus Opus of Imam al-Ghazali The 'Ihya Ulum Ad-Din', however Ibn Al-Jawziyy Compiled the book free from weak or fabricated Hadith. Ibn Jawzi Says " I Have relied only on Authentic an famous narrations, and I deleted from or added to the original book what seems necessary" The Four Chapters of this Book are:
1) Acts of Worship
2) Customs
3) Destructive Flaws
4) Means of Salvation



Salvation Through Repentance



Author: Bilal Philips | Pages: 91 | Size: 8 MB
This book clearly and concisely presents the Islamic concept of Tawbah (repentance) and its viewpoint wherein salvation by faith and salvation by deeds are combined in a truly unique manner. A book that is relevant to every Muslim.



Ways Of Gaining Provision From Allah



Author: Daar al-Watan | Pages: 15 | Size: 1 MB
This brief treatise outlines ways of increasing ones provision from Allah (swt) according to Quran and Sunnah.



The Goodly Word - Al Kalim al Tayyib



Author: Ibn Taymiyyah | Pages: 371 | Size: 6 MB
Written by the renowned jurists of the fourteenth century, Taqi al-Din Ahmad Ibn Taymiyyah, The Goodly Word is one of the most referred to works on prayer and the merits of prayer. Exclusively based on what the Prophet Muhammad himself said and did, this work includes prayers for every moment of the Muslims life. The Goodly Word is here presented in a bi-lingual edition so that the exact prayers of the Prophet can be read in the original Arabic. The translation is by two distinguished scholars who have also translated An-Nawawi's Forty Hadith and Forty Hadith Qudsi both published by the Islamic Texts Society.



More than 1000 Sunan for Every Day & Night



Author: Shaykh Khaalid Al-Husaynaan | Pages: 176 | Size: 13 MB
'More than 1000 Sunan for Every Day & Night.' Based on the Arabic Book 'Akthar min alf Sunnah fee-al-yawm wa al-laylah'. Is it not amazing that in the course of a normal day, many of us are capable of practicing more than 1,000 Sunan? Surely, in clinging to the Sunnah is safety and security, as Imaam Maalik said: "The Sunnah is like the Ark of Noah-whoever embarks on it reaches salvation and whoever refuses is drowned." This short booklet contains statements and actions of the Prophet Muhammad (S) that are performed in a typical day - how many of these are part of our daily lives? This work is the English-language translation of the Arabic booklet, More Than 1,000 Sunan Every Day & Night, complied by Shaykh Khaalid Husaynaan. He is a contemporary student of knowledge of our time who is preoccupied with reviving and following the Sunnah of Prophet Muhammad (S).



Mashari Rashid Dua Qunoot Text




الَّلهُمُّ لَكَ الحَمْدُ أَنْتَ نُورُ السَّمَاوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الحَمْدُ أَنْتَ قَيِّمُ السَّمَاوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الحَمْدُ أَنْتَ رَبُّ السَّمَاوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ

Allahumma lakal-hamdu anta noorus-samawaati wal-ardi wa man fihinna, wa lakal-hamdu anta qayyimus-samawaati wal-ardi wa man fihinna, wa lakal-hamdu anta rabbus-samawaati wal-ardi wa man fihinna.

O Allah! For You is all Praise - You are the Light of the Heavens and the Earth and all that is in them; and for You is all Praise - You are the Guardian of the Heavens and the Earth and all that is in them; and for You is all Praise - you are the Lord of the Heavens and the Earth and all that is in them.



Fiqh al-Imam (Key Proofs in Hanafi Fiqh)



Author: Abdur-Rahman ibn Yusuf | Pages: 130 | Size: 23 MB
The first part of this book seeks to clarify certain aspects of taqlid that have been misunderstood and gravely distorted. It sheds light on the necessity of taqlid, its history, and its role in today’s world. The second part includes several chapters devoted to issues regarding salat [ritual prayer] according to the Hanafi school of law. Through illustrative examples and detailed discussions, the chapters on prayer sufficiently demonstrate the sophisticated legal philosophy employed by the Hanafi school (indeed all the madhhabs) in their derivation of legal rulings from the source texts of Islam.



The Salah of a Believer (Hanafi Fiqh)



Author: Abu Yusuf Riyadh ul Haq | Pages: 113 | Size: 16 MB
This book describes the procedure of salâh from the beginning to the end according to the fiqh of Imam Abu Hanifah, his mujtahid companions and their countless followers. Rather than simply list the juristic pronouncements of the Imams, it details every movement and posture of salâh and substantiates them from the ahadeeth of the Prophet , the narrations of the Sahâbah and Tabi’un and, where relevant, from the verses of the Qur’ân. It thus demonstrates that the method of salâh in the Hanafi fiqh is not only in total agreement with the Qur’ân and Sunnah but is, in fact, derived exclusively from them as understood, practiced and taught by the Sahâbah and the learned Muslims of the early generations.



Selected Friday Sermons



Author: Ifta Office Washington | Pages: 388 | Size: 16 MB
This book is a must for every Imam and anyone who expects to give Friday sermons in the English speaking world. The sermons contained in this book are collected from the sermons of Prophet Muhammad (S) himself, his companions and various prominent scholars. The sermons are both educational and heart moving, therefore fulfilling the goal of the Friday sermon. Every Muslim who attends the Friday congregational prayer wants to have his faith increased with inspirational and encouraging exhortations, and at the same time be sure that the information that he is receiving is Islamically correct. Thus, we present this collection of sermons in hopes that it will assist the reader in delivering quality religious speeches, thereby fulfilling the obligation of the Friday sermon in the best manner. May Allah grant us success.



Etiquettes of a Muslim on Friday



Author: Abu Ibrahim Abdul Majid | Pages: 76 | Size: 3 MB
Many people are unaware of what the etiquette of a Muslim on Friday should be and most are unaware of its significance. Most do not consider the Friday Prayer as obligatory, hence they miss it intentionally. Many people in Islamic countries are on holiday on this day, so then spend their time sleeping, or in other activities that cause them to neglect the Friday prayer altogether. They do not realise the significance of the Friday Prayer and its sermon, and they come to the mosque according to their own wishes and desire. Most of them are unaware of what is required from a Muslim before or after the Friday Prayer. It is with these concerns in mind that this book has been written.



The Religious And Moral Doctrine Of Jihad



Author: Ibn Taymiyyah | Pages: 36 | Size: 1 MB
Ibn Taymiyyah verdicts in regards to Jihad are often not available especially on whom Jihaad is to be carried out. The shaykhs verdicts are filled with a sea of knowledge that oulines fighting not only the enemy aggressor, but also apostates and even those who oppose clear cut rulings of Islam, despite their claims to be Muslims Ibn Taymiyyah was given the title Shaykh ul-Islam and his numerous Fataawa are a vast source of inspiration and Islamic legal opinion. Ibn Taymiyyah died in Prison in Damascus on the night of Sunday/Monday 20th Dhu-I-Qadda



Jihad in the Qur'an and the Sunnah



Author: Abdullah Humaid | Pages: 21 | Size: 1 MB
'After the testimony of Oneness of Allaah swt and the Messengership of Muhammad , with firm belief and True Faith, one has to perform the acts of worship as ordained by Islaam. Among the obligatory acts of worship are offering the Salat (prayers), observing the Saum (fasts), paying the Zakat and performing the Hajj (pilgrimage to Makka). Besides these acts of worship, a Muslim is directed to abstain from evil deeds and to perform good deeds, so that he may achieve success in the Hereafter, as well as, in the life of this world. But, as regards the reward and blessing, there is one deed which is very great in comparison to all the acts of worship and all the good deeds-and that is Jihad !



Ibadah



`Ibaadah and Levels of Love
Imam Ibn Taymiyyah

Addressing the Believers
Imam Ibn ul Qayyim al Jawziyyah

Al-`Uboodiyyah
Imam Ibn ul Qayyim al Jawziyyah

Balanced Nation
Dr. Abdul-Rahman ibn Muala al-Luwaihiq al-Mutairi

Conditions for al-Mubaah to Become an Act of Worship
Shaykh Nathim Sultan

Distance Between Words and Deeds
Shaykh Salman al-`Awdah

Easy Actions Equal in Reward to Hajj

Easy Actions For Which Rewards Are Multiplied
by Sulaymaan ibn Saalih al-Kharaashi

Effects of Good Intentions on Permissible Acts
Shaykh Nathim Sultan

Enjoining good and forbidding evil
Imam Al-Bayhaqi

Higher Aims: Striving in Worship
by al-Jumu'ah Magazine

Living Islaam Daily
Shaykh Husayn al-Awaaishah

Plentiful Charity
Shaykh Ahmed Fareed

Salvation Lies Between Fear and Hope
Imam Ali Ibn Abi al `Izz al Hanafi

Striving in Worship
by al-Jumu'ah Magazine

The Acceptance of Good Deeds
by Shaikh Hussain al-Awaa'ishah

The Easiest Form of Worship
Imam Ibn ul Qayyim al Jawziyyah

The Muslim's Enthusiasm for the Deen
by Unknown Author

The Purpose
by Ahmad Ibraaheem

The Purpose Of All Religious Practice
Imam Ibn ul Qayyim al Jawziyyah

The Status of the Mosque in the Islamic Society
Shaykh Muhammad al-Ghazali

The Worry Is One
Shaykh `Aa'id Abdullah al-Qarnee

Usool al-Ibaadah (Basic Principles of Worship)
Imam Ibn Taymiyyah

Virtue of Sitting in the Prayer Area After the Fajr Prayer

Weeping From the Fear of Allah
Sh. Waheed `Abdussalam Baali

Winter: The Believer's Best Season
Ibn Rajab al-Hambali

Fiqh of Tahaarah
Abdullah ibn Abdur Rahmaan Aal Bassaam

Fiqh of Salaah
Abdullah ibn Abdur Rahmaan Aal Bassaam

Fiqh az-Zakat Vol 1 | Fiqh az-Zakat Vol 2
Yusuf al Qardawi

Understanding & Calculating Zakah
Abu Eesa Niamatullah

Principles of Islamic Jurisprudence 
Mohammad Hashim Kamali

The Key To A Successful Day
MRDF

The Ultimate Pleasure Of A Believer
Ahmad Jibril

PEACE WHY BOSTON BOMBING WHY

The Boston bombing produces familiar and revealing reactions

As usual, the limits of selective empathy, the rush to blame Muslims, and the exploitation of fear all instantly emerge
Explosion at Boston marathon
Runners continue to run towards the finish line of the Boston marathon as an explosion erupts near the finish line of the race Photograph: Stringer/REUTERS
(updated below [Wed.])
There's not much to say about Monday's Boston Marathon attack because there is virtually no known evidence regarding who did it or why. There are, however, several points to be made about some of the widespread reactions to this incident. Much of that reaction is all-too-familiar and quite revealing in important ways:
(1) The widespread compassion for yesterday's victims and the intense anger over the attacks was obviously authentic and thus good to witness. But it was really hard not to find oneself wishing that just a fraction of that compassion and anger be devoted to attacks that the US perpetrates rather than suffers. These are exactly the kinds of horrific, civilian-slaughtering attacks that the US has beenbringing to countries in the Muslim world over and over and over again for the last decade, with very little attention paid. My Guardian colleague Gary Younge put this best on Twitter this morning:
younge tweet
Juan Cole this morning makes a similar point about violence elsewhere. Indeed, just yesterday in Iraq, at least 42 people were killed and more than 250 injured by a series of car bombs, the enduring result of the US invasion and destruction of that country. Somehow the deep compassion and anger felt in the US when it is attacked never translates to understanding the effects of our own aggression against others.
One particularly illustrative example I happened to see yesterday was a re-tweet from Washington Examiner columnist David Freddoso, proclaiming:
Idea of secondary bombs designed to kill the first responders is just sick. How does anyone become that evil?"

I don't disagree with that sentiment. But I'd bet a good amount of money that the person saying it - and the vast majority of other Americans - have no clue that targeting rescuers with "double-tap" attacks is precisely what the US now does with its drone program and other forms of militarism. If most Americans knew their government and military were doing this, would they react the same way as they did to yesterday's Boston attack: "Idea of secondary bombs designed to kill the first responders is just sick. How does anyone become that evil?" That's highly doubtful, and that's the point.
There's nothing wrong per se with paying more attention to tragedy and violence that happens relatively nearby and in familiar places. Whether wrong or not, it's probably human nature, or at least human instinct, to do that, and that happens all over the world. I'm not criticizing that. But one wishes that the empathy for victims and outrage over the ending of innocent human life that instantly arises when the US is targeted by this sort of violence would at least translate into similar concern when the US is perpetrating it, as it so often does (far, far more often than it is targeted by such violence).
Regardless of your views of justification and intent: whatever rage you're feeling toward the perpetrator of this Boston attack, that's the rage in sustained form that people across the world feel toward the US for killing innocent people in their countries. Whatever sadness you feel for yesterday's victims, the same level of sadness is warranted for the innocent people whose lives are ended by American bombs. However profound a loss you recognize the parents and family members of these victims to have suffered, that's the same loss experienced by victims of US violence. It's natural that it won't be felt as intensely when the victims are far away and mostly invisible, but applying these reactions to those acts of US aggression would go a long way toward better understanding what they are and the outcomes they generate.
(2) The rush, one might say the eagerness, to conclude that the attackers were Muslim was palpable and unseemly, even without any real evidence. The New York Post quickly claimed that the prime suspect was a Saudi national (while also inaccurately reporting that 12 people had been confirmed dead). The Post's insinuation of responsibility was also suggested on CNN by Former Bush Homeland Security Adviser Fran Townsend ("We know that there is one Saudi national who was wounded in the leg who is being spoken to"). Former Democratic Rep. Jane Harman went on CNN to grossly speculatethat Muslim groups were behind the attack. Anti-Muslim bigots like Pam Geller predictably announced that this was "Jihad in America". Expressions of hatred for Muslims, and a desire to do violence, were then spewing forth all over Twitter (some particularly unscrupulous partisan Democrat types were identically suggesting with zero evidence that the attackers were right-wing extremists).
Obviously, it's possible that the perpetrator(s) will turn out to be Muslim, just like it's possible they will turn out to be extremist right-wing activists, or left-wing agitators, or Muslim-fearing Anders-Breivik types, or lone individuals driven by apolitical mental illness. But the rush to proclaim the guilty party to be Muslim is seen in particular over and over with such events. Recall that on the day of the 2011 Oslo massacre by a right-wing, Muslim-hating extremist, the New York Times spent virtually the entire day strongly suggesting in its headlines that an Islamic extremist group was responsible, a claim other major news outlets (including the BBC and Washington Post) then repeated as fact. The same thing happened with the 1995 Oklahoma City bombing, when most major US media outlets strongly suggested that the perpetrators were Muslims. As FAIR documented back then:

"In the wake of the explosion that destroyed the Murrah Federal Office Building, the media rushed — almost en masse — to the assumption that the bombing was the work of Muslim extremists. 'The betting here is on Middle East terrorists,' declared CBS News' Jim Stewart just hours after the blast (4/19/95). 'The fact that it was such a powerful bomb in Oklahoma City immediately drew investigators to consider deadly parallels that all have roots in the Middle East,' ABC's John McWethy proclaimed the same day.
"'It has every single earmark of the Islamic car-bombers of the Middle East,' wrote syndicated columnist Georgie Anne Geyer (Chicago Tribune, 4/21/95). 'Whatever we are doing to destroy Mideast terrorism, the chief terrorist threat against Americans, has not been working,' declared the New York Times' A.M. Rosenthal (4/21/95). The Geyer and Rosenthal columns were filed after the FBI released sketches of two suspects who looked more like Midwestern frat boys than mujahideen."
This lesson is never learned because, it seems, many people don't want to learn it. Even when it turns out not to have been Muslims who perpetrated the attack but rather right-wing, white Christians, the damage from this relentless and reflexive blame-pinning endures.
(3) One continually encountered yesterday expressions of dread and fear from Arabs and Muslims around the world that the attacker would be either or both. That's because they know that all members of their religious or ethnic group will be blamed, or worse, if that turns out to be the case. That's true even though leading Muslim-American groups such as CAIR harshly condemned the attack (as they always do) and urged support for the victims, including blood donations. One tweeter, referencing the earthquake that hit Iran this morning, satirized this collective mindset by writing: "Please don't be a Muslim plate tectonic activity."
As understandable as it is, that's just sad to witness. No other group reacts with that level of fear to these kinds of incidents, because no other group has similar cause to fear that they will all be hated or targeted for the acts of isolated, unrepresentative individuals. A similar dynamic has long prevailed in the domestic crime context: when the perpetrators of notorious crimes turned out to be African-American, the entire community usually paid a collective price. But the unique and well-grounded dread that hundreds of millions of law-abiding, peaceful Muslims and Arabs around the world have about the prospect that this attack in Boston was perpetrated by a Muslim highlights the climate of fear that has been created for and imposed on them over the last decade.
(4) The reaction to the Boston attack underscored, yet again, the utter meaninglessness of the word "terrorism". News outlets were seemingly scandalized that President Obama, in his initial remarks, did not use the words "terrorist attack" to describe the bombing. In response, the White House ran to the media to assure them that they considered it "terrorism". Fox News' Ed Henry quoted a "senior administration official" as saying this: "When multiple (explosive) devices go off that's an act of terrorism."
Is that what "terrorism" is? "When multiple (explosive) devices go off"? If so, that encompasses a great many things, including what the US does in the world on a very regular basis. Of course, the quest to know whether this was "terrorism" is really code for: "was this done by Muslims"? That's because, in US political discourse, "terrorism" has no real meaning other than: violence perpetrated by Muslims against the west. The reason there was such confusion and uncertainty about whether this was "terrorism" is because there is no clear and consistently applied definition of the term. At this point, it's little more than a term of emotionally manipulative propaganda. That's been proven over and over, and it was again yesterday.
(5) The history of these types of attacks over the last decade has been clear and consistent: they are exploited to obtain new government powers, increase state surveillance, and take away individual liberties. On NBC with Brian Williams last night, Tom Brokaw decreed that this will happen again and instructed us that we must meekly submit it to it:

"Everyone has to understand tonight that, beginning tomorrow morning early, there are going to be much tougher security considerations all across the country, and however exhausted we may be by that, we're going to have to learn to live with them, and get along and go forward, and not let them bring us to our knees. You'll remember last summer, how unhappy we were with the security at the Democratic and Republic conventions. Now I don't think we can raise those complaints after what happened in Boston."
Last night on Chris Hayes' MSNBC show, an FBI agent discussed the fact that the US government has the right to arrest terrorism suspects and not provide them with Miranda warnings before questioning them. After seeing numerous people express surprise at this claim on Twitter, I pointed out that this happened when the Obama administration exploited the attempted underwear bombing over Detroitto radically reduce Miranda rights over what they had been for decades. That's what the US government (aided by the sham "terrorism expert" industry) does in every single one of these cases: exploits the resulting fear to increase its own power and decrease everyone else's rights, including privacy.
At the Atlantic, security expert Bruce Schneier has a short but compelling article on how urgent it is that we not react to this Boston attack irrationally or with exaggerated fear, and that we particularly remain vigilant against government attempts to exploit fear to impose all new rights-reducing measures. He notes in particular how the more unusual an event is (such as this sort of attack on US soil), the more our brains naturally exaggerate its significance and frequency (John Cole makes a similar point).
In sum, even if the perpetrators of Monday's attack in Boston turn out to be politically motivated and subscribers to an anti-US ideology, it will still be a very rare event, one that poses far less danger to Americans than literally countless other threats. The most important lesson of the excesses arising from the 9/11 attacks should be this one: that the dangers of overreacting and succumbing to irrational fear are far, far greater than any other dangers posed by these type of events.

Update [Wed.]

In the New Yorker, Amy Davidson has a superb and chilling analysis of how a 20-year-old Saudivictim of the bombing was instantly, and baselessly, converted by the US media and government into a "suspect".