God’s Sole Right to Worship |
![]() ![]() ![]() ![]() ![]() ![]() Description: The reason behind God’s right to the worship we offer in exclusion to others, the ultimate purpose behind such worship, and a warning against worshipping others along with or in exclusion to God. By IslamReligion.com Published on 16 Jan 2006 - Last modified on 16 Oct 2011 Viewed: 18380 (daily average: 7) - Rating: Printed: 742 - Emailed: 56 - Commented on: 1 - Rated by: 57 Category: Articles > The Holy Quran > Jewels from the Quran |
“O mankind, worship your Lord who has created you and those before
you, that you may become righteous. He Who has made the earth a resting-place
for you and the sky a canopy, and has sent down water from the sky and thereby
brought forth fruits for your sustenance. Do not, then, claim that there is
any power that could rival God, when you know.” (Quran 2:21-22)
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Everything apart from God, such as humans, angels, and
spirits, are created by God. Thus, creation should not be adored and worshipped
as God. No created being owns or controls anything in the universe and,
therefore, can neither harm nor benefit without God’s permission. God asks us
rhetorically, how can we worship other beings besides Him while we know deep
inside that God has no equal or rival? Due to this, God, and none other, has
the sole right to command and He, and none else, deserves our strict obedience.
He deserves to be singled out in all acts of worship, without association of
any partners.
But so often we see worship being reduced to dry, empty
rituals. God informs us in this verse that the goal of worship is to achieve Taqwa.
In most Quran translations, Taqwa is translated as fear, piety, or
righteousness. Perhaps a more accurate translation is ‘God-consciousness’ or ‘God-awareness.’
Taqwa is to be aware of God’s presence at all times and to put a shield
between oneself and God’s displeasure by doing what is right. God does not
benefit and is not in need of our worship, rather worship, as all His other
commandments, is of benefit to our own selves. When a person worships God,
they are reminded about Him, and in turn reminded of the purpose of their life,
and they themselves will be discouraged from committing vein and evil deeds. These
reminders lead to Taqwa or God-consciousness. If a person achieves this
state of being, they do or say nothing except that they keep in mind the true
reality of that deed, whether it is pleasing to his Lord or incurs His anger.
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